Job Sees The Light - Tenth in a series
Hover over the Scripture references to read the verses under discussion
Job 9:1-3 NIV Here, Job is not acknowledging that the righteousness of man is as filthy rags to a Holy God. Rather, he is saying that no matter how good a person is or strives to be, he has no standing before God.
God seems oblivious to man’s efforts to please and serve him. It is impossible to communicate or to connect with him. This is what Satan wants us to believe.
Job 9:4-12 NIV God is marvelous and inscrutable. So wonderful, so distant and unapproachable.
Job 9:13-15 NIV Job is thinking of creatures so much more powerful than himself who could not stand before God. Rahab, a legendary sea monster whose name means “storm” or “arrogance,” was destroyed by God, and her cronies then bowed in terrified submission. He seems to feel that if God easily contends with monsters, how then can a mere human dispute with him? One could only plead for mercy, not because he is guilty but because he is at such a disadvantage.
This is illogical. Simply because those whose aim is to defeat God are crushed by him, it does not follow that the righteous servant who would ask God for answers will be banished. For these, the Lord has promised, Before they call I will answer; while they are still speaking I will hear. (Isa 65:24)
Job 9:16-18 NIV Job is angry with God, and no wonder! Look at his property; dead children– dead servants – dead and stolen animals— bitter wife. Look at Him! Diseased skin; surrounded by superior-acting friends.
He believes God hates him and is sick with apprehension because his rightful expectations – yes, rightful – have been disappointed and even mocked. The righteous person has the expectation of God's blessings. True, as God's servant, he has no rights; nevertheless, as a servant, he ought to be able to count on the Master's provision of care. This is not demanding one’s own way; it is a logical expectation, and it is not presumptuous.
When the Lord withholds the support or protection we expected, does it mean he has turned against us? We are led to question.
Job 9:19-22 NIV Analyzing Job's feelings of despair and depression, we see he has concluded that God is not just. Everything black and white has turned to gray. How can one serve a God who makes no distinctions between right and wrong? Why do right? No reason. Why live? No reason. If there is no reward for righteousness, why try?
Job 9:23-31 NIV Job continues on in his perplexity and discouragement. He reflects on the sickening weightlessness of his life. Time is passing. But without his servants to oversee and without his family, there is nothing to focus on. There is only a feeling of seasickness and emptiness. In this predicament, he turns again to address God directly, expressing his deepest inner feelings (Job 9:28). Then he has a divine insight!
Job 9:23-31 NIV In his agony, he longs for an arbitrator. An intercessor. Someone to shield him from God’s wrath. Job is seeking Jesus, but millennia would pass before Jesus Christ would come in the flesh.
Despite the huge difference between then and now, God nevertheless wanted more from Job than obedience to known laws. He wanted his true, heartfelt worship, as we will see.
If God had the right to seek true worshippers before Calvary, how much more so now, since giving his only begotten son?