Altruism in Perspective

The Sanctity of Life and the Resurrection - Fifth in a Series

Several days ago all the major networks covered a six-way organ transplant ‘swapportunity’ story. The CBS Evening News video is below. Donors and recipients are shown in a happy press conference.

This type of news is designed to encourage live kidney donation as well as signing drivers’ licenses. The donors are special people whom we admire. No one should belittle their unselfish acts. However there are voices of caution and warning against such altruism that should be heard as well.

On the bottom right of this page, a Blog, Living Donors Are People Too, provides information to tell the other side of the story, and some references are on Biotech Blog’s previous series about Live Kidney Donation. The LinkList (below right) offers numerous resources.

A site that focuses more on organ donation by those presumed to be dead,, offers a download, “Do You Want to Be an Organ Donor?” Here is one question and answer provided by Dr. Paul Byrne who has sounded the alarm about organ donation over many years.

Q: What happens to the donor after vital organs are taken?
A: After the heart, whole liver, pancreas and/or intestines are excised, the donor is truly dead. When a portion of the liver, a part of one lung, one of two lungs, or one of two kidneys is taken, the donor will be weaker. When a portion of the liver is taken, regeneration of the liver might occur. When one kidney is taken, the donor will no longer have a kidney in reserve for himself and might have reduced kidney function. Long term follow up raises concern about related heart disease.

In view of these facts, it may be helpful to think about Christian martyrdom compared with organ donation. (A similar list is in the Flesh & Bone & The Protestant Conscience ebook). This list can also help us to think about altruism in the context of organ donation as well.

  Christian Martyrdom  vs. Organ Donation
 1 The Christian martyr chooses death rather than to renounce faith in Christ. Does not create the dilemma but is rather confronted or ensnared by it.  vs. Organ donors put themselves in path of danger.*
 2 Proves faith and love for Christ.  vs. Proves love for family member or fellow human who is the organ recipient. Family of donor may become his/her caregiver and experience serious financial distress.
 3 Obedience to God’s Word (Mat 10:33; Luk 12:9).  vs. The Christian has not balanced the wisdom of Ps. 139 against the act of donating.
 4 “The blood of the martyrs is the seed of the Church.”  vs. Furthers the agenda of organ donation enthusiasts.
 5 Result is physical death.  vs. Result is usually life extension for the recipient, but could be death for donor or recipient.
*Without a doubt, the more that organ donation is promoted and approved by the churches, the more a tender-hearted person will feel a constraint of conscience to donate.


The martyr’s desire and mission is to maintain a Christian witness. We may question whether the organ donors or recipients show a positive Christian witness in light of the points made in this list.

As well, Christians throughout history have at times chosen death over betrayal of fellow believers or others, but in the case of organ donation innocent victims are preyed upon or sold for their organs. Example

We now turn to consider the concept of altruism in the context of organ donation.

While the purpose of this blog series is to set forth Scriptural reasons why belief in the doctrine of the resurrection means a Christian should not share body parts nor be cremated, it is also interesting to consider why a particular Scripture may NOT be quoted in support of organ donation. The following pertains to the person who has signed his driver's license.

A Canadian Christian physician, Dr. Greg Kenyon, explains why Jesus’ words, Greater love has no one than this, that someone lay down his life for his friends (John 15:13), should not be construed to uphold organ donation by presumably dead donors.

Can a person allow his life to be taken to help someone else? Do we not accept this in other circumstances, like a person taking a bullet, or diving in front of a train to save someone else? These are likely the nearest thing to a selfless act possible. One is not thinking about death, or reflecting on the worth of their life, when they take a bullet. With organ donation, there is time to think.

A healthy person, whose life is good is unlikely to choose death and give away vital organs. Some of us might accept an elderly person, who is near death, choosing to shorten his life to give away vital organs, but what about a 25 year old healthy man? Can he do the same thing, as long as he is giving his life for another? We tend to think of organ donation when a person is near death anyway and “does not have much life left,” rather than from a healthy person. If by “laying down one’s life” we are referring only to those already dying, is this really like “laying down one’s life” as Christ did? It appears more like saying, “My life is not worth much anymore. I might as well give it up and allow someone worth more than me to live.” Is this an expression of the greatest love referred to in John 15:13?...

Jesus willingly gave His life. He was not dying when He chose to give His life. He was very much alive. If when saying, “Christians may consider donating vital organs to others in need, even when this may bring about their death,” we refer to a man like the 25 year old mentioned above, then I think I can agree that it may fit the passage, that is, as long as it does not require another person to sin. Unfortunately, a person cannot take out his own organs. The man’s life must be taken by others. (The surgical team, the anesthetists, etc) I don’t think this can be done without their breaking the 6th commandment to not kill? Read more.

Dr. Kenyon also offers loving words for any who have pursued biomedical technologies that are not supported by the Word of God.

I believe Dr. Kenyon is not opposed to live kidney donation. He does not refer to a kidney as a vital organ since a person can live with only one, whereas Dr. Byrne does refer to a kidney as a vital organ. If there are debilitating consequences following a live kidney transplant, the lost kidney will be viewed as vital. So much depends on a person's perspective.

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How do you define Death?

The Sanctity of Life and the Resurrection - Fourth in a Series

The purpose of this blog series is to consider reasons from Scripture that belief in the doctrine of the Resurrection means a Christian 1. should not share body parts and 2. should be buried, not cremated.

Pertaining to the second focus, cremation does not prevent resurrection, but it is not the way the Bible teaches us to handle a dead loved one. For that matter, organ donation does not prevent resurrection, but does God approve of it? There are Scriptural reasons not to sign your driver’s license, if you accept them.

The first reasons, covered in the previous posts, say there is an unbreakable link between body and soul and an integration of body and soul by design; resurrection means each person will once again be clothed with his or her own body. As Job said, And after my skin is destroyed, this I know, That in my flesh I shall see God, Whom I shall see for myself, And my eyes shall behold, and not another. (Job 19:26-27)

A third reason derives from the biblical commandment, Thou shalt not kill. (Ex 20:13) People whose organs are harvested are not dead yet, at least not if we accept the traditional definition of death. That concept is: When the person stops breathing, the soul has left the body. (Gen 2:7; Job 33:4; Ps 104:29…)

Doctors who stand on this rule tell us that transplantation depends on living beings. Vital organs cannot be transplanted from a corpse!

But the current definition of death reads: “An individual who has sustained either (1) irreversible cessation of circulatory and respiratory functions, or (2) irreversible cessation of all functions of the entire brain, including the brain stem is dead.” This is from The Uniform Determination of Death Act which further states: “A determination of death must be made in accordance with accepted medical standards.”

The current definition was approved by the American Medical Association in 1980 and by the American Bar Association in 1981. Prior to this, in 1968, a Harvard Medical School committee determined that legal death ought to be defined as: 1. Coma or Unresponsiveness, 2. Absence of Brainstem Reflexes, 3. Absence of Breathing (Apnea). That demeaned the biblical concept. You could say it opened a new front in the culture war.

Today, even though there is controversy over brain death and a belief that donating an organ should not cause death, in a national survey “to evaluate the public's opinion about organ removal if explicitly described as causing the death of a donor in irreversible apneic (without breathing) coma”, 71% agreed it should be legal. (Please read the comment about the survey sample in the second to last paragraph of the linked article.)

However, simply because a person is on life support in a coma does not mean he or she is dead. A ventilator can push air into a body, but after death, the air cannot come out. A current news story about Jahi McMath spotlights this truth. Is she dead or alive? Her fate will be decided in a court of law, with the initial hearing scheduled for March 18, 2018. [Jahi passed away in June 2018 - ed]

Most who sign their driver’s license have never studied what will occur in the hospital to facilitate transplantation. Perhaps that person has also signed an Advance Directive stating that he does not want to ever be put on a ventilator. But the organ donor will be put on life support because it will be presumed that his desire to donate his organs overrides his desire not to be put on a ventilator. (ref) They may be given anesthesia as well to block any pain, prior to harvesting their organs.

Does the sixth commandment apply?

You must be alive to donate your organs. Technically it is the medical staff handling the process, but the organ donor has agreed to this arrangement.

A Christian must decide whether he agrees with the current scientific definition of death or the old standard.

Perhaps this blog post and series seem too strict, even legalistic. There are many things to ponder in this ethical minefield, and no one can answer all the questions. A pastor who is dogmatic about organ transplantation may cause some to depart the Church.

For anyone who is offended at this point, remember, people will always disappoint, but Jesus never will. The writer is a layperson trying to evaluate advanced biomedical experimentation and practices in the light of Scripture.

Who would want to call for an end to scientific progress in addressing the needs of patients who require new organs? Good techniques and procedures are exciting and laudable. Some examples are noted in the Flesh & Bone & The Protestant Conscience ebook (see links, below right) and in some News Odyssey posts on this blog site.

Here are several reasons not to go along with the current definition of death:

  1. When biblical boundaries are overstepped, the first break with tradition may not seem significant, but inevitably, further erosion of commonly held beliefs will follow. Before we know it, the government controls what we once were free to choose. A good example is the recent news that the Netherlands has adopted “opt-out” legislation, so that any citizen not registered as an organ donor will be considered one. Bioethicist Wesley J. Smith has noted, “…a patient could very conceivably be both killed and harvested without having requested it”. (ref)
  2. The more we view a body as a commodity or medical treasure, the less we see it as a sacred place where God lives, a temple of the Holy Spirit. Confusion results.
  3. Much good may be accomplished as a person’s life nears its end. Can we know what the comatose person may be addressing or concluding? Attending loved ones are given time to reflect and perhaps mend fences, become less impatient, feel repentance, or think about their own life in the light of death. Should we stop this process of character improvement?
  4. It is God's call. Let God decide when a life should end. [We hope to address the topic of life extension ethics and the love and sovereignty of God in a future post or series.]

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Angel fish
Public Domain, Link

...and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind ... the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind ...the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. -Genesis 1


A SistersSite eBook

Flesh and Bone and The Protestant Conscience is an e-book on It is 99¢ and in the Amazon lending library as well. It is also available here in PDF format. The book description follows.

Would you let your conscience be your guide?

Does God care if the skin and bone of the dead are passed along to the living for medical uses? Is organ donation OK with God? Should you sign a Living Will?

Did you know that dead organ donors are often anesthetized before their organs are removed? Do you know the current definition of death? The conscience cannot function without facts.

As we ponder the ethics of in vitro fertilization, stem cell research and man-made chimeras, our thoughts trail off. How then should we live? (Ez 33:10)

How should a Christian think about euthanasia by starvation when doctors and the state attorney general all agree it is time to withhold feeding from a brain injured patient? Some things are family matters, but someday it may be our family.

Here is a small book to help you think about whether you want to sign your driver's license, donate a kidney, cremate your loved one, and many other practical questions that may arise in the course of your healthcare decisions or watch over others.

It offers a special focus on the doctrine of the Resurrection that is related to such decisions. Sunday School classes and Bible Study groups could use this book to facilitate discussion about the issues covered.